In his tales J. R. R. Tolkien stated that Fëanor was the greatest of the Noldor in all features of his personality: body, mind, hands. Even though tainted by his arrogant, proud, fierce character and evil deeds, Fëanor’s talents were undeniable, and he made a great contribution to various aspects of Elvish culture. One of the fields which Fëanor was especially gifted in was languages.
Those who read Tolkien deeply and wish to discover more about his Legendarium could have noticed the word Gnomes in the early versions of the tales that the Professor used to refer to the Elves known as the Noldor. Later, though, he abandoned the term opting only for the Quenya word Noldor instead. This change has a history.
It is very often that Fëanor is remembered for grievous deeds and worst manifestations of his complex, albeit fascinating, character. However, being a gifted and skilful Noldo, he contributed a lot to Elvish craftsmanship, culture and traditions. His works were meant to be useful, unique and long-lasting, with some things surviving well into the Third Age and remaining long after Fëanor himself was no more.
One who cannot cast away a treasure at need is in fetters.
(Two Towers, p. 203)
Aragorn’s words to Pippin on returning a Lórien brooch to the Hobbit reflect one of the fundamental concepts of the whole Tolkien Legendarium: it is dangerous to become unhealthily possessive of something as it can lead a character to either death, or moral downfall, or both. Fëanor grew proud and possessive of the Silmarils and turned into a rebel, who led himself and his people into dire perils and the wrath of the Valar. Morgoth became addicted to Arda in his desire to control it, and dissipated his powers only to be reduced to a pitiful, weakened state. The One Ring ensnared the wills of most of those taking it into their possession and changed them beyond recognition. Inability or, in some cases, unwillingness to disentangle from all these treasures when necessary caused the ruin of many characters. Read more
The significance of songs in Middle-earth has long been established. By including poetry and verse into his books, Tolkien assigned different roles to them: transmission of historical information, telling of tales, giving messages. There are a lot of songs that give a sense of continuity and connect the events in Middle-earth throughout the times, linking the Ages of Arda together and showing how interdependent they are. A special place is given to the songs of challenge. Read more
Manwë and Melkor were brethren in the thought of Ilúvatar.
The mightiest of those Ainur who came into the World
was in his beginning Melkor; but Manwë
is dearest to Ilúvatar and understands most clearly his purposes.
(Silmarillion, p. 16) Read more
Wonder surrounds us everywhere if we care to look carefully. It can be hidden in the smallest details which seem ordinary and which we tend to take for granted as time passes, but which are still wonderful in their own right. “Invoking Wonder” was the topic of Mythmoot IV held at the beginning of June by Mythgard Academy. Unfortunately, I was not present at the conference, but these invoked-wonder posts by Tom and Joe inspired me to do a similar essay. Read more
The rider’s cloak streamed behind him, and his hood was thrown back; his golden hair flowed shimmering in the wind of his speed. To Frodo it appeared that a white light was shining through the form and raiment of the rider, as if through a thin veil.
(Fellowship of the Ring, p. 275) Read more
The Valar – the Powers of the World – were the Ainur that descended into Arda upon its coming into being. They were so enamoured of the beauty of the world that wished to abide there and prepare the place for the Children of Ilúvatar. While some of the Valar dwelt alone, most of them were in spousal relationship. Read more