Reading books where characters go on a quest or an adventure usually have a great appeal to most readers. It is not surprising: travelling to different places, whether in your imagination by means of a book or physically in reality, has always been especially thrilling.
Language creation was one of the greatest interests that J. R. R. Tolkien had in his life. The Professor’s stories were closely connected with his invented tongues which were an integral and vital part of the whole mythology of Arda. There are a lot of various aspects to look at Tolkien’s language creation from, so to begin with the exploration of this amazing manifestation of his creativity, I am going to look into what makes Tolkien’s languages resemble those we speak in our world.
Unions between immortal Elves and mortal Men were rare in Middle-earth: the fates of these two kindreds are very different to be interwoven easily. When Elves and Men did intermarry, it was usually for a high, noble purpose, but had a sorrowful end.
Very few readers are left unimpressed when they, together with Frodo, Sam, Merry and Pippin, lose their way in the fog on the Barrow-downs and become trapped in the mound by the Barrow-wights. These creatures are horrible and horrifying, and appear even more so as we do not fully understand what they are exactly. So, what are these wights and where do they come from?
There are many creatures in Tolkien’s Legendarium that come across as uncanny and downright scary. The Nazgûl definitely belong to this category. Also known as the Ringwraiths, they send panic and fear before them, and this name — Ringwraiths — has hidden clues to their nature.
Interrupted feasts make a recurring theme in Tolkien. Some of these are minor interruptions, like Dwarvish intrusions into Elvish merrymakings in Mirkwood: they cause mostly annoyance to the Elves, rather than present a serious threat. Other feast interruptions to be found in Tolkien’s tales are far from being annoying trifles and have serious social implications.
Being the chief villain of the Second and Third Ages, Sauron sparks numerous questions concerning his motives. How did he become the evil figure we know him to be? Why did he run the risk of transferring a great amount of his inherent power into the One Ring knowing that it could lead to his destruction? Let us look at his downfall and motives through Tolkien’s own stories and letters.
The fairest of all Children of Ilúvatar, Lúthien is not an ordinary character. Being the daughter of an Elf and a Maia, she inherited various traits of both kindreds. Among many of her gifts and skills singing was one of the most exceptional. However, when it comes to talking about Lúthien’s singing, we should bear in mind that hers was not renowned just for being done in a beautiful voice. Lúthien’s songs possessed special power.
The topic of death is one of the most important pillars that Tolkien’s mythology is supported by. He used different approaches to explore death in his writings, careful to show various aspects of this delicate topic. Escape from death as a notion was one of the most important purposes of fantasy and fairy-tales in Tolkien’s view. He calls it the Great Escape in On Fairy-Stories. “Fairy-stories provide many examples and modes of this—which might be called the genuine escapist, or (I would say) fugitive spirit” (1), Tolkien writes. But this perspective, this need for the Great Escape, is human. What if we walk in Elvish shoes for a while and look at death from their point of view?
