One of my most favourite academic works by J. R. R. Tolkien is his lecture English and Welsh. Apart from being a very informative and interesting piece of writing, this lecture is a pleasure to read: it was written by the person who understood languages, their character and essence, treated tongues as living beings, loved and respected them.
Hobbits are known as hearty eaters: they love food and are not ashamed of admitting that. Hobbits are very hospitable and fond of parties where food is usually plenty. On a usual day they may take up to six meals, if they can get that many. Besides, it is very common for hobbits to grow most of their own food and be able to cook very well.
Now, feeling the way become steep before
his feet, he [Frodo] looked wearily up; and then he
saw it, even as Gollum had said that he would:
the city of the Ringwraiths.
(Two Towers, p. 388)
On descrying the dreadful citadel of the Nazgûl, Frodo cowers in terror at the sight: Minas Morgul, the formerly beautiful Minas Ithil, instills great fear with its uncanniness. In the long years that the Ringwraiths had been holding it, they turned Minas Ithil into the place reflecting their own unsettling eerie ghostliness. It is thus no wonder that Minas Morgul is one of the creepiest places in Middle-earth.
The Nazgûl firmly belong to the category of the most terrifying characters in J. R. R. Tolkien’s Legendarium. Many a reader have undoubtedly had their dreams haunted by Sauron’s evil servants: their appearance is enough to chill one’s blood. The Lord of the Nine is especially powerful and horrifying. Fear goes before him and, when gathered together under their leader, the Nine are a true terror. As it was often the case with Tolkien, the Professor used several names in reference to the Lord of the Nazgûl, all of which reveal various traits of his personality. Today we are going to look at the title of the Witch-king of Angmar and what it can tell us about its bearer.
J. R. R. Tolkien never seemed to choose words accidentally. He was careful when assigning references to characters or places to convey various shades of meaning that might not be obvious straight away. It is also the case with how the Professor used the word sorcerer and its various derivatives in his books.
In his tales J. R. R. Tolkien stated that Fëanor was the greatest of the Noldor in all features of his personality: body, mind, hands. Even though tainted by his arrogant, proud, fierce character and evil deeds, Fëanor’s talents were undeniable, and he made a great contribution to various aspects of Elvish culture. One of the fields which Fëanor was especially gifted in was languages.
J. R. R. Tolkien was a gifted philologist: not only did he know his subject exceedingly well, but he also had an innate ability to understand and perceive tongues. Language matters are tightly interwoven into Tolkien’s tales, and they, as the Professor himself stated, were “fundamentally linguistic in inspiration” (Letters, № 165). Thus, it is only natural that Arda had its own talented linguists, and they were the Elves.
In J. R. R. Tolkien’s world of Arda names bear a great significance. Characters, objects or places are called what they are for a reason, and that is rarely a coincidence: names accurately describe the nature of whatever or whoever they were given to. The healing plant athelas is no exception.
‘And you, Ring-bearer,’ she said, turning to Frodo. ‘I come to you last who are not last in my thoughts. For you I have prepared this.’ (Fellowship of the Ring, p.495 ). The parting gift from Lady Galadriel to Frodo was a small crystal phial filled with the light of Eärendil’s star. Little did the Hobbit know then the potency and power of the gift and how helpful it would be to him and Sam on their dark road.
