In many ways Elvish immortality in Tolkien’s Legendarium is more like a doom for its bearers, rather than a blessing: being not permanent living per se, it is rather the state of an immensely long life until the end of Arda without any knowledge of what comes afterwards. Thus, alongside moments of joy, Elves carry great burdens of battles lost, dear ones dead and sorrows experienced over the courses of their really long lives, and the burden becomes only heavier with years. As Men are growing stronger and more powerful, Elves are waning and fading gradually. In Tolkien’s own words, they “are concerned rather with the griefs and burdens of deathlessness in time and change, than with death” (Letters, № 131).
Hobbit folklore is a very curious layer of their culture, giving an insight into the race’s beliefs, views of the world, fears and ways of storytelling. Among the usually light-hearted, simple tales, there can be found some truly creepy oddities, which is rather peculiar for the quiet hobbit folk most of whom will not come within gunshot of anyone smelling even faintly of adventure. Despite looking like spooky tales to give hobbit children nightmares and keep them clean of any unwholesome, disreputable (in the hobbits’ opinion) spots after dark, they may as well be based on real places or creatures inhabiting Middle-earth, albeit largely unseen by the general public. One of such tales is about the Mewlips. Written in verse form, it is one of the creepiest stories of hobbit folklore.
The opening line of The Hobbit firmly belongs to the treasury of best-known book openers in literature. “In a hole in the ground there lived a hobbit”. This short sentence invites readers into a whole new world full of interesting places, charismatic characters and glorious deeds. Both in the world of Middle-earth and outside it this very hobbit-hole becomes the starting point of dangerous journeys and exciting adventures. So what exactly is this dwelling of a hobbit?
Tolkien passed 46 years ago, on 2 September 1973, but there is still a chance to build a collection of items connected with his long life. I’m going to tell you about mine.
During the course of his life J. R. R. Tolkien composed a lot of poems. He tried his hand at various styles, applying them successfully to show where the poem belonged, what inspired it or which culture it could be related to. One of the most interesting examples of Tolkien’s verse is The Hoard.
Language creation was one of the greatest interests that J. R. R. Tolkien had in his life. The Professor’s stories were closely connected with his invented tongues which were an integral and vital part of the whole mythology of Arda. There are a lot of various aspects to look at Tolkien’s language creation from, so to begin with the exploration of this amazing manifestation of his creativity, I am going to look into what makes Tolkien’s languages resemble those we speak in our world.
Very often weather can play an important role in narratives and become a major player in certain episodes. Natural phenomena can either help or hinder characters in different stories and thus influence the course of events greatly.
As a gifted and prolific philologist, J. R. R. Tolkien had great love of languages. During his life he studied many tongues of old: Gothic, Old English, Old Norse, and for Tolkien the languages were closely connected with the tales of the people who spoke them. Those tongues and tales influenced him, all in different ways, but one thing remains: Tolkien realised very well that language and mythology form one inseparable whole, and this interdependence permeates his own mythology of Middle-earth which rose out of his invented language.
Fëanor the Spirit of Fire was the most gifted of all the Elves in linguistic lore. He could use language so well that his speeches affected those who heard them and inspired them to do different, though not always sensible, things. Thus, being gifted with words and able to use them potently, Finwë’s eldest son was also exceptionally good at insulting others. Read more