Pronunciation of words in real and invented languages can be of various kinds: in some tongues words are pronounced in the same way they are spelt, but in others there are entire systems with reading rules of different degrees of complexity. In some cases the way a word is spelt versus the way it is pronounced can be divided by a yawning gap. Some languages have special marks above or below letters to indicate certain peculiarities in their pronunciation. J. R. R. Tolkien’s invented languages Quenya and Sindarin are no exceptions. Read more
In many ways Elvish immortality in Tolkien’s Legendarium is more like a doom for its bearers, rather than a blessing: being not permanent living per se, it is rather the state of an immensely long life until the end of Arda without any knowledge of what comes afterwards. Thus, alongside moments of joy, Elves carry great burdens of battles lost, dear ones dead and sorrows experienced over the courses of their really long lives, and the burden becomes only heavier with years. As Men are growing stronger and more powerful, Elves are waning and fading gradually. In Tolkien’s own words, they “are concerned rather with the griefs and burdens of deathlessness in time and change, than with death” (Letters, № 131).
Alongside common and rather familiar to us food J. R. R. Tolkien’s stories sometimes feature provisions not very typical of our world. Apart from being the means of nutrition, they also have potent powers, like, for instance, lembas. The waybread of the Elves is able to revive one’s powers even after a small bite. There is also a drink with similar qualities, and that is miruvor.
Those who read Tolkien deeply and wish to discover more about his Legendarium could have noticed the word Gnomes in the early versions of the tales that the Professor used to refer to the Elves known as the Noldor. Later, though, he abandoned the term opting only for the Quenya word Noldor instead. This change has a history.
Unions between immortal Elves and mortal Men were rare in Middle-earth: the fates of these two kindreds are very different to be interwoven easily. When Elves and Men did intermarry, it was usually for a high, noble purpose, but had a sorrowful end.
Indis the Fair of the Vanyar, who became King Finwë’s second wife after Míriel’s firm decision to stay in Mandos, is a vivid embodiment of hope and patience capable of healing.
The figure of Míriel, the wife of Finwë the first High King of the Noldor, is tragic and touching. The mother of Fëanor and an unsurpassed broideress, she set a very unusual precedent in the Elvish tradition. Read more
A lot is known about the Elves and their deeds in Middle-earth. However, those who stayed behind and did not go into exile have similarly fascinating personalities. In this series of reflections I would like to explore some of the female characters who dwelt in Aman, look into their stories and discover more about the ladies who had to make many tough decisions. The first character sketch of the series is dedicated to Nerdanel.
The topic of death is one of the most important pillars that Tolkien’s mythology is supported by. He used different approaches to explore death in his writings, careful to show various aspects of this delicate topic. Escape from death as a notion was one of the most important purposes of fantasy and fairy-tales in Tolkien’s view. He calls it the Great Escape in On Fairy-Stories. “Fairy-stories provide many examples and modes of this—which might be called the genuine escapist, or (I would say) fugitive spirit” (1), Tolkien writes. But this perspective, this need for the Great Escape, is human. What if we walk in Elvish shoes for a while and look at death from their point of view?