Very often weather can play an important role in narratives and become a major player in certain episodes. Natural phenomena can either help or hinder characters in different stories and thus influence the course of events greatly.
Unions between immortal Elves and mortal Men were rare in Middle-earth: the fates of these two kindreds are very different to be interwoven easily. When Elves and Men did intermarry, it was usually for a high, noble purpose, but had a sorrowful end.
Very few readers are left unimpressed when they, together with Frodo, Sam, Merry and Pippin, lose their way in the fog on the Barrow-downs and become trapped in the mound by the Barrow-wights. These creatures are horrible and horrifying, and appear even more so as we do not fully understand what they are exactly. So, what are these wights and where do they come from?
J. R. R. Tolkien was a great lover of words. It showed both — in his extensive vocabulary and talent to choose words with great precision to make his texts come alive with various shades of lexical meanings. One of the most special traits of Tolkien’s writing was a mastery usage of archaic style. A particularly interesting example of obsolete vocabulary can be found in The Hobbit.
Interrupted feasts make a recurring theme in Tolkien. Some of these are minor interruptions, like Dwarvish intrusions into Elvish merrymakings in Mirkwood: they cause mostly annoyance to the Elves, rather than present a serious threat. Other feast interruptions to be found in Tolkien’s tales are far from being annoying trifles and have serious social implications.
What is language for a people? The most obvious answer is that it is a means of communication. But what if we look deeper and examine other properties of language rather than communication alone?
As a gifted and prolific philologist, J. R. R. Tolkien had great love of languages. During his life he studied many tongues of old: Gothic, Old English, Old Norse, and for Tolkien the languages were closely connected with the tales of the people who spoke them. Those tongues and tales influenced him, all in different ways, but one thing remains: Tolkien realised very well that language and mythology form one inseparable whole, and this interdependence permeates his own mythology of Middle-earth which rose out of his invented language.
Indis the Fair of the Vanyar, who became King Finwë’s second wife after Míriel’s firm decision to stay in Mandos, is a vivid embodiment of hope and patience capable of healing.
The figure of Míriel, the wife of Finwë the first High King of the Noldor, is tragic and touching. The mother of Fëanor and an unsurpassed broideress, she set a very unusual precedent in the Elvish tradition. Read more